David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
怎么说好，虽然它特效不怎么样，剧情不怎么样，感情戏较突兀，亲情戏较僵硬而且在危急时刻探讨心理阴影，主旨思想表达也真的挺，挺get不到，结尾很离谱很离谱很离谱，在开什么玩笑，暴雨徒手攀岩离谱，那个信仰之跃更离谱啊，而且由他爸掉下去开始那里，特效好像突然严重不够钱。
给五星是不可能的，因为槽点太多了，给个四星吧，起码看的时候还是没有太难过，没有不停的想吐槽。
反正男主小时候必须有点缺陷的，但是突然就不怕了也是突然长大了。剧情很一般了，阻碍都是来自于大自然。较韩国的灾难片还是差蛮多的。
前面节奏还行，中间拖沓，后期结局完成性不够。
主演演技都很好，对铁道兵和基建人多了一点点了解，向平凡英雄致敬！
4.致敬中国铁建
昨天中秋假期第一天看滴
电影的制作很精良，但就是感觉剧情虎头蛇尾，作为灾难片却没有像样的大场面，缺少硬菜，实在是缺憾。
父子情深，必将感人肺腑！期待黄老师和朱一龙。
相比于国外的地陷，进入剧情速度快多了。很多镜头也都很棒，但是感觉烂尾了，最后真的是在强行煽情，强行救活。心疼最开始摔下去的那个。
运用父爱如山般的父子情为一部中国铁建片加泪目buff，只能说主角飞来飞去很帅，真实的铁道工人更多的是踏踏实实的挖，平平淡淡的一生。而不是像主角一样飞檐走壁，风骚走位躲落石。
就是危难关头，父亲舍命，成就儿子的情节，让我很感动。
每一幕就像精挑细选的《演员请就位》，为拍电影而拍电影。重复经典鬼畜画面黄圣依 "海娃死了"-对应戏比演员多的导演上演爱的激吻，欧阳娜娜"她已经走了十年了"-对应班德拉斯和奥斯卡对戏骂街，章子怡大扔皮鞋荒谬程度不亚于把戈雅奖，金棕榈，沃尔皮杯，银狮奖，银贝壳粉碎只剩下鬼畜的金球奖，大明星走红毯摆架子摆臭脸秀存在感，媒体回答灾难现场。电影扑街惨不忍睹，电影留名青史美梦破碎活活捐钱，有钱我没名望，我拍戏还演做戏。我误杀又逃跑，我坠楼又复活！人类啊！影迷啊！通通来一通！佩内洛普演的很好啊，不过班德拉斯真的棒棒！
特效，演员，场景都很棒！剧情感觉可以更好！中国人🇨🇳！万岁！
整体完成度不错的！虽然细节上有待商榷，比如那段一个人驾车狂奔的戏，怎么看怎么像速度与激情！比如说那段父子雨中攀岩的部分，确定不会打滑吗？比如说。。。某些片段的衔接上有些牵强，人物也稍显得脸谱化了点。。。
主演演技在线，陈数领导略出戏
就是危难关头，父亲舍命，成就儿子的情节，让我很感动。
我感动于这样的英雄主义
单位组织看的，其实就是一部大型企业宣传片。演员演技在线，剧情有点。。。徒手攀岩、空中跳跃抓直升机，哈哈
上映前就很期待的片，整个节奏很快也很抓人心，当中还穿插父子之间多年的隔阂直至在这次灾难中逐渐和解，有被感动到。带一点主旋律不影响整体观感，铁道兵的确也是当年的英雄。朱一龙的演技超越了我这个路人的期待，徒手攀岩那段看着很紧张。
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