David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
看着片尾字幕里五班战士真实的影像资料，我潸然泪下。他们大都刚刚成年，最大的也才30多岁，却在自己本该绽放笑容和活力的年华里中，把自己奉献给了祖国。面对着补给装备远高于我们的美帝，他们靠着破釜沉舟的勇气和意志完成自己的使命，志愿军虽然都是平凡的人，这场战役也在历史里没有任何记载，但他们也同样值得被我们尊重，因为有着许多像他们一样普通却又伟大的建设者，才会有如今这个属于中国的伟大时代。同时张艺谋还用自己的手法避免了刻意的假大空式说教，避免让我在观影过程中误入沙文式爱国主义的陷阱，不时的利用旁白作为剧情的补充解释，以一个更为理性的的姿态来面对这段历史。此外张艺谋也避免了将美军拍成一个传统的“战五渣”荧幕形象，同时也对通过五班战士个人的刻画展现出中华儿女的家园情怀。致敬张导父女给我们交出的精彩作品！
小而精的战争片典范。在像《长津湖》这样的主旋律大片统摄市场的情形下，大导还能有这样的尝试并且正面对打，令人尊敬。但少了点灵韵，少了点美。
还从小学到高中的同学。投笔从戎了。
把埋伏硬是打成遭遇战，老美有重机枪就是不用，埋伏但凡带点枪榴弹也不至于打成这样。。。
不复杂的故事，不复杂的拍法，近几年看惯了大场面的战争题材电影，突然朴素了一把，我还真有点没转变过来。
发现自己好久都没有看国内的这些战争片了，刚好狙击手是讲抗美援朝的，所以就来看了。其实自己并不是这类影片的受众，但是看完后觉得整体拍的真的不错，超出预期。本片没有拘泥于对大场面的刻画，没有以往抗美援朝类电影中的狂轰滥炸，更多的是为了纪念在那片土地上浴血奋战过的志愿军战士而透露出的那种对生命的尊重，而自己也已经很长时间没有看到过对于抗美援朝战场上单个无名英雄如此深刻的描写了，看惯了对于抗美援朝战争的群像刻画，会让人觉得中国就是靠人海战术，堆叠士兵冲入敌阵取得胜利。但是狙击手却从单兵相接的小战场为我们讲述中国志愿军在抗美援朝战场上的伟大。虽然本片只有一个半小时，但丝毫不觉得内容有所缩水，影片整体保持着一波未平一波又起的节奏，扣人心弦。
章鱼演得还是不错的，不脱下帽子都有点认不出来。
这是我看过的主旋律电影里，最像电影而不是献礼片的，展现了一部电影的本质还是“讲好一个故事”。
两军交战，双方却拍得像西部片的决斗一样，还准许背尸体。
总体蛮好的。如果子弹特写再少点儿，把节奏冷静地克制在你来我往的精密计算和极速对狙中可能会更好。另外想说，我方条件艰苦，联络基本靠吼也就罢了，美方那个暴躁上尉，在狙击手停火、炮手也未就位的情况下，拿着电话需要这么直给情绪么？他被狙的一瞬间，我觉得世界都安静下来了。还有，大勺磨光了当反射镜，人物原型是来自于干过炊事班的狙神张桃芳么？
枪是一枪一枪开的，人是一个一个没的，仗是一场一场打的…伟大的胜利是一步一步胜利累积的。见微知著，一勺见高下。张力饱满，就是结尾坦克犯规了，对面不讲武德。
没有前戏，直接开干，比较难代入人物，但能在这么小的场景里刻画这么多角色，也挺不容易，应该属于是emo女儿的作品吧。
四星半。完成度很高，整体十分出色的一部战争题材影片。几个主要角色塑造都很完整，故事情节很简单，没有太过复杂、宏大的背景，更像是在讲一个少年在战场上的淬炼与成长。电影的结局是惨烈的，五班只剩下一人存活，但结果的确又是成功的，情报得以传递，任务圆满完成，只可惜，那些牺牲在无名山头的青少年，永远无法踏上回家的路了。
最近抗美援朝电影电视剧纪录片看的有点多
可以给四星半，一开始没抱着太多的期待，所以反而惊喜更多。展现小人物在历史战争当中的剪影，让我们看到兵魂永远不死，炮声不密集，泪点太密集，哭到不行，虽然是个群戏，但是人物有血有肉，还挺有趣的，唯一有点跳戏的，是话外音。以及影片快结束的时候，朝鲜小朋友第2次出现，被抓进坦克那段略微有点主角金手指，前半段的情节很紧凑，很惊心动魄！节奏和表演都十分到位，章宇依旧很牛啊！迎着阳光流泪那段真的是看哭我！！主角小陈其实到最后开挂，能看见仿佛班长附体，但最后见到大部队又哭成孩子，最后集体点名那段哭的不行不行的，然后就亮灯了，好尴尬。五班不死，军魂仍在！太棒了！
1.张艺谋的第一部春节档电影，想为他声援，想为他呼吁，多一些排片吧！
国师这部新片其实挺普通的，但是放在国师身上显得很有意思，因为我们会发现，相对已前些年的那些大片的繁复，这两年的片子一直都在做减法，剧情上，摄影上，讲故事上，都在越来越内敛。相对于早期的大师气象，越来越像匠人了，在不同类型的影片中做尝试，这是一种非常难得的经验。
如果侦察兵相信双方出于人道主义精神都不会伤害小孩，将如此重要的情报藏在他的头发里，为什么不叮嘱他私下找战友，千万莫回战场？
国师的实力有目共睹！除了能讲画面，也能讲故事，更能讲感情！知道啥时候该煽情，而且煽得恰到好处。
章宇演的真好！是一部可以看但算不上多精彩的非二刷电影，比长津湖好（觉得当时的先烈值得一部好电影来纪念他们，但《长》不是，远远够不上）以前以为每个演员都差不多是这样水平的，现在。。。证明是我想太多，小时候没想过长大了看个电影看个剧还要考虑到有没有演技的问题。
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