David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
很幸运，我没有错过这部电影。
总的来说就是感觉电影没有交代清楚长津湖的战略意义，就是一味的打打打，战略目的也只是提一嘴。
三老也没说要复仇啊，至少凶手也没被折磨得不成人形？
北京首映礼见到了主创们。说说电影，176分钟的视听盛宴，从开始到结束没有一秒多余镜头，真的太震撼了。以青春无悔换山河无恙。
词汇匮乏 词汇匮乏 本质上是我对战争片无感吧
太震撼了！真的太震撼了！长津湖绝对是今年电影的王炸！！三个小时一下子过去了一点也不夸张，绝对的全程无尿点！易烊千玺的新兵蛋子成长线太有意思了！太成功了，看完一个小时了我还没缓过来，反正就是长津湖牛逼！
爷爷是第四十军120师360团的老兵。所以对抗美援朝历史特别感兴趣。然后最喜欢看的军旅题材剧就是士兵突击，这部剧剧本是同一个老师就让人很放心。三个导演都是很厉害的，八一电影制片厂和博纳的加入又让我期待值拔高的顶点了。
只感受到了林超贤拉满的肾上腺素，但确定要在电影院里坐3个小时吗？
我叫你爸，你打我马😂 不管什么逻辑bug看得还是很开心的！
7.5分，这其实就是一个《嫌疑人X的献身》的故事，女孩还活着，但如果让那些人知道女孩还活着，后续女孩肯定还会遭到报复，嫌犯之所以这么费尽心思就是为了隐瞒女孩还活着的事实，导演已经讲的很明白了，可惜我还是看到评论区有人说这是一个保护女孩名声所以才分尸的故事。更有甚者大谈阴谋论，你以为导演花那么多功夫辅垫的火苗隐喻是逗你玩的吗？可能我们中国电影缺乏的不是好观众，而是脑子正常的观众。
这就是长津湖战役，我们的先辈与当时美军各方面的悬殊差距，看到雷爸喊疼说不要留下他自己最后死去的片段时，更深刻的感受了什么是前仆后继，电影或精彩或激烈或好笑的片段很多，但让我始终紧张和恐慌的，是那未休止的枪炮声和美军飞机的呜呜声，试想下我只是坐在影院里听声音就对炮弹爆炸、美机不时的轰炸而惊慌和害怕，揪着的心从未放下，那当年那些踏上战场，真真切切面对战争的祖祖辈辈们又该有怎样怎样怎样我们想象不到的经历和感受。
今天看了长津湖，有一句话特别触动，这一场仗我们不打，我们下一代就要打。我不说别人，就我自己，不能想象，如果现在的时代是战乱的年代，会如何？不能想，也想不出来。战士他们的想法好简单，也很实在，就是因为我的家乡会收到侵犯，得之不易的幸福会被破坏，他们毅然而然离开家乡，奔赴战场，在零下三十四十的温度下，吃着冻土豆，隐蔽在冰天雪地里一动不动，有的人冻死冻伤，甚至都没有机会正面敌人。有一幕，敌军飞机监察，他们伪装成死尸，然而敌军两人十块钱的比试，导致他们被扫射，他们受伤了也一动不动，生怕动了连累其他同志，这是多大的意志和信仰。他们都是英雄，是最可爱的人。
虽然他们现在和韩寒混在一起了
令人敬仰的是事件或历史本身，是人民志愿军，而不是电影.
看特效的就别追求剧情，看剧情的就别追求特效。金刚川超大杯，同样是三个导演小组，同样以地点名命名，不同的是故事的时间是线性顺序。全场突突突的战争电影，新意还是有的，易烊千玺空爆的桥段将电影推向高潮，可以说易烊千玺就是电影里最大的亮点，他的演技又进步了，开始转型，层次出来了，自然也有了。不知道是不是陈凯歌导演的作用，全片比金刚川多了许多“人味儿”（浪漫主义镜头）笑点刚好够调剂突突突的战争场面带来的疲劳。
怎么讲呢，之前看影评说很多人都哭啦，我泪点高，一次都没哭过，电影质量没得说。对于抗美援朝我是没有什么情怀的，这只存在于教科书上，但是梅生说的那句话，他们打，是为了后辈以后不打。我感受到了，感谢中国人民志愿军，你们永远是最可爱的人。
今天来看了长津湖，有些感受，不涉及剧情的透漏，因此写下来。电影中给我两个感受颇深的点。第一点，圣诞节那天，中国军队和美国军队伙食的巨大反差，让人真的心疼我国志愿军，但丝毫不影响他们作战和快乐的心情，所以优越的物质条件并不是决定成败的根本因素，有时候人的意志才是。第二点，不知道大家对于我国从朝鲜运回烈士遗骸有何感受。但这次我深切感受到运回烈士遗骸的必要性。这些烈士在他们那个时代，也有精彩的人生，但他们为了祖国，去异国他乡战斗，为国捐躯，献出自己宝贵和本该精彩的人生，后人真的应该永远铭记他们，把他们遗骸送回祖国大地也是后代子孙应该做的，他们值得，这也是我们对历史做出贡献的人的尊重，是跨越时空的尊重。
该夸的也夸了，透过这一部片子来谈谈文艺背后的症候。无论是多位导演联合执导的局面，还是对其散乱冗的批评，都不只是这一部影片展出现的问题，而是近几年类型片的通病。回到文艺发展史本身，依旧是“革命礼乐”与“礼乐革命”发生了转轨与变调。从配乐来看，两个半小时的影片塞下了近十条音乐动机显然是过于满了，配合上大量的战争镜头造成了感官的疲惫，也类似于戏剧的“音墙”干扰了演员的唱词。而这背后体现的正是好莱坞大片的叙事模式（中途岛战役）与样板戏类型产生的冲突。例如进攻动机的使用，军号旋律之后紧跟着一长串交响其实是不太合适的，这正是某种创作困局的隐喻。希望导演们能够结合好“花部”与“雅部”，形成新的主旋律类型。
16'斧头砍门致敬了《闪灵》
并不是舞台剧不好，只是喜剧悲剧悬疑的属性杂糅在一起，再通过舞台剧的表演呈现出来后，每种情感因素都变得拧巴和别扭了。
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