Lee Ha-yeon is the wife of the heir to Ilsin Group and she has it all: a fancy penthouse, a luxury car and everything else. Lee Ha-yeon gets discovered poisoned and dead in a hotel room. Investigations take place under secrecy and out of ears from the media. But the case is mysterious. No prints of the murderer is found in the hotel room. There are not signs of broken entry either. If it was suicide, then why did she kill herself? If it was murder, then why would anyone kill her? The people around her are suspects. Lee Ha-yeon had a distant sister named Lee Ha-jeong. She's a reporter of a magazine and she has a camera that's so precious. She gets involved with the investigation to unsolve the mystery to her sister's death. Then the shocking truths uncover...it turns out that Lee Ha-yeon had been having porn chats online. It's shocking to find out that the daughter-in-law of a powerful and wealthy plutocrat family has been doing this. Her porn videos were also going around. Then there are the statements from the men she met online that she'd been sexually involved with them several times. Lee Ha-yeon was a quiet lady during the day but a sexual one at night. However, Ha-jeong reveals everything one by one. She finds out that Jae-gyu had been pressurizing Ha-yeon and there's a dark shadow that's been trying to get rid of her. In the end, Ha-jeong stands in front of the dark shadow but there's nothing to protect her. Only her camera. Ha-jeong has to uncover the truth behind her sister's tragic death and put her own life on the line.
文王既没，文不在兹乎？韩国人刻画的高士流放博物志。电视剧般的调度和剪辑稍有不适，但仍有几个机位十分的小津，怪不得有评论说片子是一首苏东坡之歌。淡水之味，海胆之味，粟米之味，高洁与狡黠的生存之道。一次次追问书生立于庙堂山野之“人”的理想。儒学与现代性的暗流涌动，由真理之溪汇入情感之海。飘然的诗句，在污泥中悟得此生之义理。
3.5，看到两个推荐说“中国没拍出的士大夫韩国拍出了”虽然但是…电影里都交代了朝鲜是两班贵族门阀执政了，朝鲜“士大夫”和宋以来的士大夫真不是同一个性质…说回电影，比较有意思的是丁若铨对西学和实学的态度，可对照明末士大夫，可惜最后被用来和昌大这条明显煽情的线索对冲了。
这或许也是一个“有趣”的对比，让世界上其它地方看到这部良心之作的人萌生某种警醒！
有更多可挖掘的人物事件
不是華影，勝似華影。上一次有這種感受，還是韓影——《醉畫仙》
不能像弟弟一样成为哲学家或者建筑学家，想成为一个生物学家还不行么？
这部影片实在是很一般。探讨的内容早已不新鲜，也很流于表面，但不得不说商业化很成功。部分说教台词写得也很精辟，给人一种文化底蕴丰厚的假相，和韩国整个文化产业的基调相同。热评一说得很好，本该是我们拍出的东西。但我们的导演编剧都在干嘛，这也许是一种浪费文化的惩罚？
关于东亚文化根源的一次诘问，韩国电影实在走在太前列了。
现实意义大于电影本身，大段的卖惨和虐待太不节制，虽说是基于事件本身改编但人物形象太单一，不过有勇气抵抗制度本身就是好的。
看的时候数度落泪，太愤怒了。人生下来应当先是人，再被赋予其他意义。可有的人从根里就烂掉了。
充满诗意的风物志也是人物志，对东亚儒学 士大夫之类刻画深入浅出，反思多于批判，让我想起前些年《沉默》和《思悼》（和兹山一个导演。个人印象最深的还是片子前期丁若铨在昌大/兹山人身上发现的大道至简，结尾昌大全家望着远处的兹山岛，镜头逐渐推进，真就“此心安处是吾乡”
以此电影为例，从中展现出来的韩国影人的生命力和技艺，足以称得上是一种工匠精神。内地影人和市场应该自省，应该惭愧，应该学习。
这种类型的片子不应该我们拍嘛！着实不错的，还是得多思考、多看报，别整天想着瞎胡乱。
好故事，只可惜所有配角的表演方式和人物设置过于程式化脸谱化——不过这也是韩国电影的某种特色吧。
小众韩国王阳明， the book offish。与万物共生，士大夫精神。
知道导演想要什么味道，可是很遗憾差了点那味道。理想，仕途，抱负，终归不是那么容易的，归隐田园，著书立说，心系苍生，可有。家徒四壁，勤学苦读，宦海浮沉亦不失。
如果这就是流放生活，有海鲜吃、有欧巴桑陪、有书读、有徒收，我也很想被流放啊……
非常出色的韩国冷门黑白古装片，朝鲜王朝后期文臣丁若铨流放黑山岛耗费多年盘写鱼谱的故事，王权、儒学、宗教交织，前半段轻松诙谐觉得好有意思，后半段击头闷棍回归思考。耐思！
为底层劳动人民发声，为敢于直面黑暗，揭露罪恶的人点赞！
黑白影片意境深远 书读多了 看了外面的世界才发现外面的世界很精彩也很无奈
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