David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
将死前删掉与你的回忆唯独留下与你第一次夜桜散步中“要好好活下去啊”的片段，闭上眼走马灯是想象中原本的未来。最后忽然飞起的樱花是不是茉莉的思念呢。「ちゃんと生きてね。」「わかった。」
因为是基于真实故事所以多了几分沉重，但拍的还不够好，这段爱情的美好被弱化了，时间着重分配给了开始和结束，导致最后离别时的悲伤被一同弱化了。3.5。
心理惊悚与“肉体”惊悚五五开的温子仁，用一场电影类型实验，表达了对多孩政策的恐惧 (误
一件一件美好被记录下来，一条一条回忆被悄然删去。在流逝的有限的生命里，点亮了一个绝望透顶的男人，谈了一场没有结果的恋爱。很美很遗憾，很老套很平淡，但看得津津有味。
夸张鬼魅的惊悚配乐，主观俯视的镜头调度。
以铅黄片为核心，辅之以德·帕尔玛、柯南伯格和亨南洛特。先前的防剧透预警信结合既往除却阿基多和巴瓦外大部分铅黄电影的固定套路，对类型的反转与悬疑的真相早已有了预期。就创作者自身和恐怖电影受众来说，大量阅片带来的是惊喜趣味程度愈加趋向于可预见的范围内，温子仁此次对经典亚类型的致敬回归便更难以摆脱这个症结。但实际他选择了另一种更加大胆的方向，影片质感在其作品谱系中最接近的反而是那部知名度最低的《非法制裁》——在对叙事和文本套路的重启下，关于类型形体的革新。当安娜贝拉·沃丽丝渐渐浮现出芭芭拉·斯蒂尔的妆容，当道具置景刻意如上世纪作坊类型电影般的复古粗陋，温子仁为我们带来了警局大屠杀，这段或许是当代虐杀片中最为华丽疯狂的一幕场面调度，让本已陈旧的一切，在夸张如舞蹈般的屠戮中再次生动、诡异和妖艳的重生。
怎么还是有女生的通病，不是身体差，是神经兮兮的
能活的人不想活，不想死的人活不了，哎
8/10 不识庐山真面目，只缘身在此身中。
剧情平平无奇，看得出导演在很努力地催泪了，坂口和小松在这部片子里大部分时间看起来并不养眼，有被那组图诈骗到
删了那些dv真是个狠人 要是我死了我都不舍得删 在那个界面好害怕在没电的时候她就走了 期待影院上映 会去看 自己的音响少了那么点意思 最后 谢谢作者
好吧 nana很美就对了 本身不太喜欢悲情基调下的所有快乐....
打光确实很有铅黄之色。回归电锯老本行。温子仁的优点一直在于节奏和运镜，开始不知所云，但镜头推拉摇移会完美引导你注视早已埋下的伏笔。剧情如何推进，跟着他的镜头走就可以
但是故事俗套，这个男主看了就让人生气。一个对生活无比热爱，抱有期待的女主拯救了一个废柴男主。这男的从聚会第一眼就看上女主，一直死缠烂打。🤮我只能说你配吗？小松菜奈也拯救不了这烂俗剧情😓
赶紧，这小松菜奈ig终于会说话了，可赶紧播，心都乱了；演员好看，故事难看，太长了，唯一有意思的地方就是闪回的镜头运用了，但难掩整个故事的单调
昨晚上本来说不熬夜了 结果还是看到了很晚 好久没完整追过一部电影了 死人纯爱配上两位的cp感 看的中途不知道感叹了几次坂口好帅 nana好有气质 中间的暧昧拍的心动 后面相爱在悲的总基调下轰轰烈烈 竟然哭了好几回
75/100 如果說正面的女性代表了良善與正義，那麼背面的男性就代表了狠毒與邪惡，這種二元對立的區格方式映照出當下我們對待性別議題時的普遍思維：儘管我們擁有結構相近的軀體，但是性別必須是非此即彼的，在看待同一問題的觀點上，也必須從性別角度進行站位。因此，對於軀體主控權的爭奪即是主流話語權的爭奪，家庭暴力、同性霸凌都是使這種對立態勢加劇的推手，在輿論場上類似的討論一天也沒有停止過。最終看似是女權主義佔據了上風，但是現實當中男權依舊牢固地維持著他的統治，真正的人權尤其是孩子與婦女的人權仍然旁落。這種統治是通過恐嚇與威懾建立起來的，唯一能夠戰勝的方式就只有勇於直面，運用法律甚至於是合理的暴力將其制服，而不是無條件的妥協與軟弱。
首先，不要看删减版，非常减分。其次，温子仁是惊悚片导演里最会拍动作戏的，是动作片导演里最会拍惊悚戏的。
三星半//这年头怎么敢看删减版 但引进就让我失去了快一半的期待值//我们仍然需要在安全距离外享受血腥与残暴 无责任杀戮带来的快感是很难被取代的 恐怖片太好了//仿佛摄魂取念的升级直播版本//室内惊悚恐怖的镜头语言仍然有效
或许相遇已是奇迹
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