David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
余味很糟。解放自我很好，但是品位也low到地上了
rnm 退钱！
6、目前最能接受的解讀是Youtube上的「劍介象徵社會信用」説。劍介是知道明日香14年努力的唯一非戰鬥人員。人沒有父母和愛人，也可以通過社會信用存活。現在的日本和95年的語境已經不一樣，主題也不同。
能找个和你一起聊押井守、一起玩儿塞尔达传说、一起看《牯岭街少年杀人事件》、一起探讨文学作品的对象真好，可也无法阻止“爱情保质期”，无论曾经两人有多少共同话题，到头来还是要面临价值观不合而分手，唯一能做的就是以微笑开始的恋爱，就以微笑结束吧。
与曾经的自己和解比杀死过往的自己需要更巨大的勇气，剧中的每个角色如此，庵野秀明更是如此：二十多年前愤世嫉俗的他将一切化为虚无，如今他告诉世界真正的人类补完计划其实是人与人之间在磨合中的互补，与神无关。最后半小时简直就是用无限充裕的资金将剧版简陋的最后两话进行了全面升级，律动的意识流心理描写，被选中的孩子们终结了被EVA束缚成长空间的命运，EVA的最终归宿是没有EVA的Beautiful World.
2、从十岁看到三十岁，原来这是爱情主旋律，还是三人纠缠，最后海咪咪美女捡了漏；
再见了，所有的EVA
还有比这更好的结局吗…大家都长大了啊，真好。我也算长大了。
“比起一个人的寂寞，两个人的寂寞更让人难受”。文青情侣的五年之痒，逐渐被生活磨平棱角的恋人们在爱的道路上如何走散。坂元的情感金句、男女双视角心路历程、包括恋爱中那些细水长流的日常点滴都刻画地深沉且隽永，看到结尾会觉得有种深深地无力感。相爱容易相处太难，挥手不仅是向过去的回忆作别，也是向曾经的自己。感谢这份爱恋让彼此成为更独立的个体。
边看边大呼，我大受震撼。老贼觉得震撼的还不够，结果把绫波丽的巨头换成了3D的，直接糊脸上。
不剧透，最后还是流泪了，并不是因为CP，不是的，是一种夹杂着很多遗憾和不舍地与相识多年老友告别的复杂感情。关于最后的cp，必然引起很多人的堵心。也许很多人会觉得错过是很难过的事情，然而很多粉丝已然年过三十，大约已经明白人生是如何充满错过与遗憾，凡人的力量又是如何渺小，于是只能握紧上天派发的小小幸福，努力活下去。再见，所有的EVA，很优秀的电影，但是不要再重拍了。
成长吧少年，不要溺于悔恨，去接受自己过去犯下的错误；
为此我还读了今村夏子的《野餐》……爱，是一个又一个连续产生积极共鸣的微小瞬间。斯人若彩虹，遇上方知有。我相信恋爱如花束般美好，但不相信它如花束般短暂。
（８／１０）为了等这一集，前2集在我电脑硬盘里躺了超过十年（而且还是RMVB格式），第3集也躺了好几年……从北京奥运前熬到东京奥运后，总算结束了。这本质上是部家庭伦理剧吧，开头还看着绫波丽种了几十分钟的田，不但魔王勇者大小姐都跑去种田，连绫波丽也不例外了吗……网上吵得很火的CP党争，个人倒是无所谓，四部新剧场版看下来，其实真嗣和明日香的互动并不多，大家之所以介意，更多的还是受到旧作的影响，新作中真嗣和绫波丽之间的感情描写更多些，还有基友阿薰……当然这两人也不是CP，真正的CP似乎是新女主真希波。至于攻击剑介大可不必，剑介也是个好人（况且剧中也没说他们是一对）。但不管怎样，这些全都在痞子庵的装13中结束了……其实相比CP撕架，EVA伴随我们从1995年走到现在才是最重要的。当然我入坑EVA晚些
Can you give me one last kiss
还有比这更好的结局吗…大家都长大了啊，真好。我也算长大了。
「我曾经喜欢过你，不过比你更早长大成人了。」我却像当天的少年，但已是能接受你所有改变，但已是能控制我所有泪腺。
整部EVA无论哪版 根本轴心还是碇真嗣的纠结 他驾驶EVA就会世界毁灭 他不驾驶就会自我毁灭 到底哪个毁灭 这是永恒的人类问题 事实上任何概念、人物在EVA中都互成悖论 从生与死 到EVA既是弑神创世之神 又是灭世之神 悖论成为EVA的哲学根基在终章中得到各种体现 终章开场的战斗又令人惊掉下巴 庵野秀明团队再次展示了他们站在行业顶端的演出设计与动作分镜能力 接下来的田园牧歌用凌波体现孕育-成长-毁灭的过程 真嗣觉醒 是否登上初号机的选择还是在体现悖论 0%即无限可能 与所有灭世-创世题材的影视作品不同 EVA的言之有物正是以此为基础 最后希望与绝望的自我角力亦然 当这些纯粹的形而上概念通过最世俗化的机器人打斗来表现 简直天才 EVA即是一个宇宙 也不过是创作者的一念 创作大忌是什么都想说 但EVA做到了几乎说了一切 我们的时代有这部作品真好
看完之后有一种由来已久的释然感。不得不说老贼无论战斗场面还是抒情套路都是顶尖的，节奏和情绪掌握得很好，虽然故事还是老一套。在这个世界上，人都是从孤独中成长起来的，每一个角色都曾经被抛弃过，怀疑过，痛恨过。但不得不活着。人类补完计划就是一种极端的设想，一种痛恨这个世界到极致的无可抑制的欲望。但是随着岁月流逝，就算逃避一时，也不得不面对，不得不接受这个粗粝而略有温存的世界。自我的内心不再兵荒马乱，而全部的力量，不过是为了支撑小小的家而已。欢迎来到成年人的世界，真嗣。（最后三无少女和暴躁少女以及完美男人都没办法在一起，疯批少女才是你真正的家）
热恋中觉得有情人饮水饱的恋人，热恋过后总是爱着爱着就散了。电影没有想象的好看，编剧犯了明明有事可以沟通，却非要对方猜猜猜的臭毛病，整体看下来略显矫情。
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