David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
这才是Z世代的青春片，老阿姨表示宛若被打了一剂玻尿酸。
打擦边球的烂片 导演可太懂怎么过审了 拍一个bl片完全可以接受 为什么又要炒bg的cp 两边都想恰？一分都嫌多
只是从台湾省到内地，从光明正大的喜欢同性，到想方设法隐晦地表达同性暗线，仿佛这十五年是往前推的。
对易烊千玺的滤镜来自于刘北山 对郑宇星的滤镜来自于吴磊 差距在这里
只能说我看错了电影。活到这个年纪已经不需要花两个小时知道“我们需要接受喜欢的人不喜欢自己这个事实”。
无语...这样深的bl线有存在的必要？台词也很5年前的“小言”，为什么未来就是遇到互相喜欢的人？尴尬得脚趾扣地... 加上影院空调，我好像置身冰窖。
为什么会有这么多纠结于zyx和cc的吻呢？两个人一起经历了这么多，彼此解开心结，这样的羁绊以后我更倾向于这是一个释怀的吻
这能碾压多少年的国产青春片呀… 尽管那个神秘形象带来的震撼最终只能存在于想象之中。弹唱《拥抱》那段最佳。以及真的很钦佩陈正道，有community的意识和责任感，从第一部作品开始始终都在坚持尝试把同志情感放进主流叙事之中，很难想象需要处理多少妥协压力
归功于新媒介、电子乐和整体的光影视觉设计，青春片终于摆脱了那种复古陈旧感，呈现出轻盈的气质。前半段整体很像高级的小甜剧，但后半段没有走入国产青春类型片的窠臼，比较真实的青春疼痛感，以及同性恋潜文本的暗搓表达。张子枫的表演一如既往地好，惊喜的是吴磊居然进步那么大，对比《穿火》里，他整个表演都放松了好多啊。PS 矫情地说，落幕时候，我意识到困扰我的并非自以为是的“中年危机”，而是我幼稚到甚至都还没能度过迟来的青春期。未来什么时候会来？我不知道，但首先要面对喜欢的人并不喜欢自己这件事情 ⛈️
非常棒的青春片，没有狗血没有俗套，反而充满活力，贴近现实。既有家庭不美满带来的种种无奈，又有成长过程中的困惑和迷茫。很喜欢青春组和中年组两个对照组的设定。其实青春不关乎年龄，张子枫最后坦荡地接受了自己的单恋，郝蕾离婚之后勇敢追求自己的爱情，这种充满勇气而又自洽的样子都很美好。
有个镜头我蛮喜欢的 女主在水里向上伸手的那里 像是从水面上伸下来一只手救她 但其实是她自己手臂的倒影 有种自我救赎的隐喻感 终究是她“自己把自己拉出了水面”
剧作和拍摄都实在有点水，但张子枫又实在是好得过分。值得鼓励的是，二十岁左右的年纪，相比于同类型一般会兜售的爱情的幻觉，学会接受和放弃，才是真的青春。
《过春天》《狗十三》《少年的你》让国产青春片有了改观，但都把社会问题作为重头戏，“青春”的类型元素却有些无处安放，《盛夏未来》填补了这一市场空缺，影片对青春的理解，也超越了荷尔蒙的无序释放，打架与早恋（恋情本身）都不再是重点，而是对过去的自己、过去的关系、过去的谎言进行正视、和解、接纳，这是更向上（upcoming）、更有共鸣的一种力量。陈正道把握住了那些细腻的情感反应，我们感到自然不仅是因为这部影片描写了真实的高三环境，更因为它把握住了当代年轻人的社交状态、行为举止与说话模式：我们总是想与人发展亲密关系，却又始终提防着尴尬而保持着距离。因为校园恋情而产生的对学校、家庭的反作用力也终于被能动地提及，比如母亲对女儿早恋的释然，也鼓励了她正视自己的情感，好电影能赋予人物以纵深、赋予情节以普世。
捏妈的诈骗吧是诈骗吧 人造假糖给我一整个大无语住
陈正道找两个演员拍一拍我的高中生活吧，我保证比这好看。
吴磊演技确实尴尬，特别是刚出来的时候，说台词的方式总是让人感觉特别别扭。
陈正道的心思真是藏在他的每一部作品里。
（在卷子上看到xyz三个字母， 陈辰晃神想到郑宇星的瞬间，太真实了。那时候喜欢一个人不就这样吗？兜兜转转总是可以想起你。）
故事还蛮喜欢的，就是有些地方有点尴尬。吴磊成年以后下半张脸好奇怪啊！男演员鼻子太丑特写真的灾难…
对了，子枫妹妹，那道{x,y,z}的数学题，你答对了吗？
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