David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
花了最多笔墨塑造的蜘蛛侠形象到了这一步还是人人喊打，圣母白莲花又当又立，如果没有故事外前代的呵护已经可以肯定会犯下超英最低级也最致命的错误——杀人。前面几作靠铁男，然后依赖神秘客和哈比，这一部又开始依靠梅姨和托比加菲。
画里的故事有你也有我，它就是我们婚姻的墓志铭。复仇的火焰燃于心底，把幻想烧了个精光。特别喜欢车内的情节，尴尬疏离情欲全都氤氲出来，在这个闭塞的空间里，扼住所有呼吸。BGM展现出了所有诡谲和妄念，片尾曲竟然是塑料爱，DNA颤抖的同时还要大喊一声“不伦最高”！
一个简单的故事能讲这么久😂，全剧唯一的高潮就是最后的亲吻和出走
蜘蛛侠有史以来最傻逼剧情，没有之一。一句话概括：赔了老人赔夫人，一切都是白忙活
有意思，而且就是很喜欢看他们演戏，包括奈绪的笑都很有特色。这个漫画真的是全世界最有追看性的漫画了…完全是男性恐惧带来的…
什么狗屁玩意剧本 太次了 婚姻里的两人都是垃圾级别
绝绝子
年轻大眼的驾校老师哪里找 能告诉我吗 要失去的时候才会重新回视 人类啊
12/13 Regency Village Theatre-world premiere 不剧透的前提下，用一句话概括我的整个观影感受，就是超出预期的过山车般体验。实在是太惊喜了！
非常精彩，对这个类型来说也是一场华丽的补充！
剧情起承转合都很棒，漫画和真实生活的穿插让观众一直在猜测究竟是幻想还是真实，最后结尾的反转超棒der~ 哈哈
有巧思，靠不同光线和色调努力辨别了一下现实与叙述的差别。黑木华在里面脸红扑扑的，小臂肉肉的，笑起来温暖淳朴有点像我小姐姐。小姐姐是我就读小学里的音乐老师，多年后再见小学同学，大家纷纷对我提起：邱老师顶好看了！
歌不错，这片子80分钟搞定，为毛要俩小时？？现在的电影能不能对节奏和时长要求高一点啦..这里面小三太反类型了反出sb感
题材还是蛮有趣的，结合日本国内特有的漫画文化加上虚实结合的情节，真真假假分不清楚，一直到所有人聚集到老人家里迎来高潮，但最后结尾部分稍微乱了点，漫画情节和真实生活交错的有点剧烈频繁，让人反复跳脱无法聚焦，结尾可以说是反转，但我认为处理的比较失败，和前面营造的情感衔接的并不好。而且和女主所说的，不希望用婚外恋来处理对方的婚外恋相悖
片尾加分，原来是一个复仇故事，然而前段太拖沓，直接快进至结尾，也就看了五分钟不到吧
这个主角是为什么受欢迎？因为大家都喜欢巨婴吗
纯纯情怀分，拍得太平庸😅故事干瘪，人物拉垮，光是荷兰接不住加菲托比的戏这点，就让整个影片有种强烈的失衡感。另外漫威这几年做得最差的就是，在对某些议题 (尤其是超英传统的身份危机)进行娱乐化处理时(并不是说这不好，参考队2钢3)，会故意选择忽略议题的多维性，让之服从于更具营销潜力的人设打造，但人物与议题这两者本应是彼此构建的关系。而对那句“能力越大责任越大”的阐释，也是三代里最空洞的。一代是讲个人权力与社会责任，炒饭是自我牺牲、负重成长，到了这部则变成对自己的道德绑架、变成为了自我感动而做出不成熟之举的借口。养成系确实很讨巧，但看着漫威为了强化这个人设标签，而让三代蜘蛛侠的形象逐渐趋于脸谱化、甚至是低龄化，真的相当可惜。（写不下了长评见）
蜘蛛侠应该是很多人的青春回忆，至少与我而言是这样，电影一部不落，动画片小时候也一直看。托比老了，欣慰的是他成功从尖刺下救下奥斯本，沙人也能见到女儿，加菲蜘蛛说出了电光人的名字，能够救下mj，弥补那个令人心碎的结局，能力越大，责任越大，唯一喜欢的漫威英雄，今天结束，也从今天重新开始。
日本人在不伦题材里已经能玩出各种各样的花活，完全跳出了“丈夫出轨-妻子绝望-向丈夫和小三复仇”这种套路。这个故事里的几个女角色，有哪个把男的真当盘菜啊hhhh
结尾虽然不算逆转，早在意料之中，但这种平淡的报复快感实在是太贴合人设了。利用人类、还是最亲密的人的窥探欲来执行报复无疑是最大的折磨了。果然，平平淡淡才是真。
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